The Ayurvedic Approach to Breast Health

The Ayurvedic Approach to Breast Health

The Ayurvedic Approach to Breast Health

Like all tissues as well as organs inside human Centeng, the female breasts are multidimensional in function. Their most recognized function is usually as exocrine glands, producing breast milk for the newborn, a function common to all mammalian species. Given the multidimensional functions of the breasts, a discussion of breast health approaches could be complex. Therefore, in This particular article we will limit our discussion to what women can do via the Ayurvedic perspective to reduce their chances of developing the most dangerous of breast diseases: breast cancer.

First let's briefly review some simple breast anatomy. Mammary glands are basically highly modified as well as specialized sebaceous glands which derive via embryonic ectoderm. The adult breast consists of glandular tissue, adipose tissue (fat cells), nerves, blood vessels as well as lymphatics. Anatomically the idea overlies the pectoralis major muscle as well as is usually anchored to the pectoralis fascia by suspensory ligaments known as Cooper's ligaments (not shown). The breast contains about 15 to 25 lobes formed by groups of "milk glands", or lobules. Each lobule is usually composed of hollow milk producing acini (also called alveoli), as well as feeds into a milk duct leading to the nipples. The ducts converge near the areola, the darker area round the nipple, to form ampullae or milk storage cavities. Around the areola are tiny glands known as Montgomery's glands which secrete an oily substance of which protects the nipples during nursing. Lymph nodes within the breast drain into the axillary lymph nodes inside armpit-the first place to which breast cancer will typically metastasize.

What is usually Breast Cancer? The Western View

Cancer is usually fundamentally a disease of failure of regulation of tissue growth. In order for a normal cell to transform into a cancer cell, the genes which regulate cell growth as well as differentiation must be altered. A gene is usually a specific sequence of DNA at a specific location within a specific chromosome. Only 5-10% of breast cancers are inherited; the vast majority is usually due to sporadic, acquired mutations.

The affected genes are divided into two broad categories. Oncogenes are genes which promote cell growth as well as reproduction. Tumor suppressor genes are genes which inhibit cell division as well as survival. Malignant transformation can occur through the formation of abnormal oncogenes, the inappropriate over-expression of normal oncogenes, or by the under-expression or complete arrest of tumor suppressor genes. Typically, adjustments in many genes are required to transform a normal cell into a cancer cell.

Large-scale mutations involve a deletion or gain of a portion of a chromosome. Gene amplification occurs when a cell gains many copies (often 20 or more) of a tiny chromosomal locus, usually containing one or more oncogenes as well as adjacent genetic material. Translocation occurs when two separate chromosomal regions become abnormally fused, often at a distinct location. Disruption of just one gene may also result via integration of genomic material via a DNA virus or retrovirus, as well as resulting inside expression of viral oncogenes inside affected cell as well as its descendants, nevertheless This particular is usually not the case in breast cancer.

The transformation of normal breast cells into cancer is usually akin to a chain reaction caused by initial errors, which compound into more severe errors, each progressively allowing the cell to escape the controls of which limit normal tissue growth. This particular renegade-like scenario causes an undesirable survival of the fittest, where the natural forces of evolution become distorted as well as work against the Centeng's design as well as harmonious order. If the rate of DNA damage exceeds the capacity of the cell to repair the idea, the accumulation of errors can overwhelm the cell as well as result in early senescence, apoptosis, or cancer. Once cancer has begun to develop, the idea uses the Centeng's own design to serve its own destructive as well as invasive purposes.

What is usually Breast Cancer? The Ayurvedic View

The female breasts are predominantly Kapha organs, having a fatty nature as well as producing milk, a Kapha fluid. Breast cancer is usually a tridoshic (involving all three doshas) disorder of breast tissue. Causes are both hereditary as well as acquired; the acquired causes being physical, emotional, spiritual, as well as environmental. Breast cancer is usually ultimately caused by blockage as well as flow irregularities at both the gross as well as imperceptibly subtle levels of several srotamsi (channel systems).

Dietary as well as different physical factors can help to cause breast cancer, or to trigger the disease in one who already has the hereditary tendency. Breast cancer, like any malignant or degenerative disease, may be the result of prolonged wrong diet, wrong lifestyle, or prajnaparadha (mistake of the intellect). Wrong regimen leads first to accumulation of doshas, then in time to acute illnesses. If those illnesses are treated improperly, of which is usually, if the excess doshas (the three Centeng humors) are not expelled as well as ama (toxins) is usually not purified, then the imbalance is usually driven deeper, resulting in chronic complaints. If these chronic complaints in turn go untreated or are treated by suppressive methods without expelling doshas or cleansing ama, then the excess doshas will localize inside most toxic or most vulnerable tissue, in This particular case breast tissue, to create sannipatika gulma, a malignant tumor.

Cancer in Äyurveda is usually not seen as a discrete disease, nevertheless a milestone on the continuum of doshic aggravation, ama (toxic waste) accumulation, as well as srotodushti (channel blockage). A pernicious energy gains access to the individual through the diet, the emotions, the environment, or even the karmic-influenced internal momentum of one's life. Although modern medicine has disproven any appreciable connection between fibrocystic breasts or fibroadenoma to breast cancer, Ayurveda considers both of these benign conditions to be stages inside breast cancer samprapti. Cancer is usually a deepening pattern of internal disconnection via the Centeng-mind's greater intelligence which eventually begins to exhibit its own warped purpose, momentum, as well as direction.

Importance of Srotamsi (Channels of Circulation) in Breast Cancer

The entire fifth chapter of the Vimanasthana Section of the Charaka Samhita is usually devoted to the detailed description of the srotamsi as well as their importance in health as well as disease. The Centeng as well as mind contains a large number of srotas or channels through which the basic tissue elements, doshas, as well as malas circulate. These channels are called srotas (plural srotamsi). Srotas, meaning channels or pores, are present throughout the visible Centeng as well as at the "invisible" or subtle level of the cells, molecules, atoms, as well as subatomic strata. the idea is usually through these channels of which nutrients as well as different substances are transported in as well as out of our physiology. the idea is usually also through these channels of which information as well as intelligence spontaneously flow. When the flow of appropriate nutrients as well as energies through these channels is usually unimpeded, there is usually health; when there is usually excess, deficiency, or blockage in these channels disease can take root.

The channels are, to a certain extent, similar to the different physiological systems of Western medicine (e.g. arteries, veins, nerves, digestive tract, etc.) nevertheless also contain subtler energies comparable to the meridian system of Chinese medicine.

The movements of energy in all srotamsi are directly influenced by stimuli of which arise inside mind, which are conveyed by the Vata energy. Hence mental disturbances, both conscious as well as unconscious, can cause disorders in any of the channels.

Excessive or deficient mental activity can cause excess or deficient flow inside channels of the Centeng. Emotional outbursts or lack of mental control have effects of which are analogous to surges inside channels of the physical Centeng as well as can produce such conditions as in strokes, heart attacks, hyperventilation, tremors, etc.

Stanya vaha srota, which consists of the milk-producing apocrine cells of the lobules, the related pituitary hormones (i.e. prolactin), the ducts, ampullae, as well as nipple, is usually the main srota involved in breast cancer.

Artava vaha srotas, which consists of the uterus, ovaries, fallopian tubes, their hormones (i.e. estrogen, progesterone), secretions as well as connective tissues as well as related pituitary hormones (i.e. FSH, LH) all belong to artava vaha srotas--the channels carrying out female reproductive functions. The breasts are also included in This particular system.

Each lunar cycle between menarche as well as menopause, the proliferation of epithelial cells lining the breast's lobular acini (increasing via one to two layers) occurs during the luteal phase. The breast epithelium, unlike the endometrium of the uterus, cannot be shed at the end of the cycle; regression at the end of the cycle is usually by apoptosis (self-programmed cell death). The apoptotic residue (ama) is usually plentiful within the lumens toward the late luteal phase of the cycle. Efficient removal of This particular material is usually essential for the breast tissue to remain healthy as well as vital.

Samprapti (Pathogenesis)

Due to uncorrected exposure for a sufficient period of time to nidanas--internal as well as external causes of doshic vitiation--(a few common examples described below), the doshas can become aggravated as well as begin a sequence of pathological steps culminating inside creation of a disease state. The term "samprapti" (via the root "Ap" to cause, arrive, reach or obtain; "sam" conjunction, union, intensity, completeness) refers to This particular sequence of doshic-related pathology triggered by one or more nidanas (causes). Let us consider a brief explanation of This particular sequence.

First, one or more doshas begins to accumulate somewhere inside Centeng as well as soon becomes vitiated (aggravated). Next, the aggravated dosha spills over as well as begins to spread. inside case of breast cancer, the idea may enter the stanya vaha srota or another associated srota. When the idea reaches a vulnerable or somewhat weakened area or organ of the Centeng, the idea will stagnate there as well as begin to mix with as well as disturb the structure as well as function of the local tissues including sometimes cellular DNA. The tissues of the Centeng, when spoken of in their healthy state are of course called the dhatus; however when we speak of these same tissues with regard to their mixing with vitiated doshas, we always refer to the tissues as dushyas.

This particular dosha-dusyas sammurcchana is usually the actual disease process (sammurcchana means "interaction"). The interaction of the doshas as well as dushyas, together with the specific effect via the site or organ involved (adhisthana) leads to the development first of specific prodromal features, as well as then of the main symptoms, of a disease. Involvement of primarily Kapha might result in a fibrocystic breast condition; predominantly Kapha-Vata vitiation might lead eventually to fibroadenoma; Pitta-Vata can be associated with mastitis as well as different inflammatory states; Tridoshic vitiation can ultimately produce cancer. Left untreated the disease will evolve its unique set of complications as well as can reach a stage where the idea is usually no longer curable by any means.

Ayurvedic Prevention as well as Treatment Approach

The essence of the Ayurvedic approach is usually beautifully summed up in one of its well-known statements, "Avert the danger via illness before the idea arrives". This particular terse directive emphasizes the importance of correcting imbalances while still in their earliest stages as well as hence very remediable. Ayurveda accomplishes This particular goal through health programs uniquely tailored to the idiosyncratic characteristics of each individual. the idea celebrates our individual uniqueness while recognizing our universal Oneness. the idea is usually through our uniquely developed human consciousness, which among different capacities, affords us the enormous power of choice, of which we can influence our health. The positive as well as negative health effects of those choices have been understood by Ayurvedic sages for thousands of years.

the idea must be stated at the outset of This particular section of which, based on current level of available Ayurvedic knowledge, Ayurveda has no place as a primary treatment for any form of breast cancer. Ayurvedic treatment for breast cancer are useful as complementary therapy in order reduce side effects as well as sometimes bring about a more comprehensive response to conventional treatment. Ayurvedic medicines main strength is usually as a strategy to prevent the initial disease or its recurrence as well as to prolong survival.

of which being said, current research is usually advancing towards a rational use of Ayurveda as a primary intervention. Specifically, the methanolic leaf extract of Ashwagandha leaf (Withania somnifera) was demonstrated to restore normal p53 function in tumor cells bearing mutated copies. p53 is usually a tumor suppressor protein which causes either the complete destruction of cells which have irreparably damaged as well as abnormal DNA or to temporarily arrest cell replication in order of which the DNA repair mechanisms can repair the damage. Once repaired p53 then allows the cell to duplicate. How p53 chooses cell destruction or arrest is usually unknown; the idea is usually commonly called the "guardian angel" of the cell.

the idea should be noted of which today all breast cancer patients should be under the regular care as well as supervision of a medical oncologist.

Practical Choices of which Matter

The Ayurvedic approach to breast health centers on diet, detoxification, lifestyle as well as exercise, mental health, environment as well as herbal preparations. Additionally, both ancient as well as current Ayurvedic physicians also emphasize early detection. Self examination of breasts, regular breast examinations by health care professionals as well as mammograms if clinically warranted are the methods.

Diet

One of Ayurveda's great recognitions is usually of which the Centeng as well as mind naturally proceed inside direction of balance as well as, in fact, are designed to achieve as well as maintain balance as well as vibrant health. The systems as well as organs of which make possible This particular remarkable state of physical as well as mental well-being, as well as the intelligence which directs them all, exist in all of us via birth. Cancerous adjustments show of which, despite This particular inherent healthy tendency, there is usually an imbalance of the tri-dosha with toxins. Food is usually the foundation of the tissue formation process as well as health itself. Here are some of the more important Ayurvedic recommendations.

i. First as well as foremost, choose foods according to either your constitutional type or your primary doshic imbalance, if known. This particular will help match your diet to your agni (digestive fire). Your physician may alternatively instruct you to eat according to the seasons if you are already in a balanced state of health. Eat organic foods whenever possible.

ii. Construct a diet which reduces ama formation. A predominantly vegetarian diet of foods of which are light, warm, as well as cooked will do This particular. Freshly prepared dals as well as soups, organic vegetables prepared with fresh spices, whole grains such as basmati rice, barley, as well as amaranth, as well as freshly made flat-breads are ideal.

iii. Include organic cooked prunes, figs, apples, pears, pineapple, papaya, as well as cooked leafy greens, Brussels sprouts, broccoli, cauliflower, as well as cabbage (cruciferous vegetables) in your diet. These foods provide fiber, antioxidants, as well as detoxifying effects.There is usually also a burgeoning Centeng of evidence of which curcumin, a component of turmeric, has breast cancer protective effects.

iv. Avoid foods of which create Centeng ama, including leftovers; packaged, canned, as well as frozen foods; foods grown with chemicals, GMO's, pesticides as well as chemical fertilizers.

v. Restrict the intake of alcoholic beverages of all kinds.

vi. Visceral (abdominal) adiposity contributes to the risk for estrogen receptor-negative breast cancer in premenopausal women.

Detoxification

As discussed above, ama-along with agni as well as the srotamsi--has tremendous importance inside manifestation of breast cancer. Ama is usually principally the result of the initial ahara rasa (nutrient juices) not being completely digested inside amashaya (tiny intestines) due to abnormal jatharagni. Ama then enters the srotamsi where the idea causes srotodushti (pathology of the srota) leading to srotorodha (obstruction). This particular results in an abnormal or arrested flow of doshas, nutrients as well as wastes.

The doshas thus retained can extravasate out of the srota as well as penetrate the surrounding dhatus (currently called dushyas). The site where This particular interaction occurs (dosha-dushya sammurcchana) is usually the site where disease is usually initiated. If the impairment to the srotas can be prevented or reversed, disease will be averted.

In Ayurveda breast cancer primarily involves the channels of the female breasts as well as of the reproductive system as well as are called the Stanya Vaha Srotas as well as Artava Vaha Srotas, respectively. They include all the reproductive tissue, breasts, hormones as well as all secretions including breast milk. Keeping these channels clear of ama as well as all toxins is usually essential. The Mano Vaha Srotas, channels of the mind, are also involved. Proper diet, lifestyle, exercise, emotional health as well as select Ayurvedic herbs all help however a regular comprehensive detoxification procedure is usually also advised. the idea forms the foundation of preventive health inside Ayurvedic view as well as is usually often an important part of the treatment protocol for diseases which have already occurred.

Vulnerable Breasts on a Chemical Planet

Besides the assault via endogenous toxins (ama), exogenous toxins also have a grave effect on breast health. As a consequence of decades of uncontrolled environmental pollution with persistent organic pollutants (POP's), the contamination of human milk has become widespread. Polychlorinated biphenyls (PCBs), DDT as well as its metabolites, dioxins, dibenzofurans, phthalates, polybrominated diphenyl ethers (PBDEs), as well as heavy metals are among the toxic chemicals most often found in breast milk. Whether she is usually pregnant or not, these as well as many different chemical pose a tremendous risk to the female breast. This particular is usually because POP's are fat-soluble "lipophilic" (i.e. affinity for fat) chemicals which undergo bio-accumulation as well as concentration over time inside breast fatty tissue. The positive news is usually of which POP's can be significantly removed via their sites of accumulation through regular periods of panchakarma detoxification therapies.

Ayurveda states inside Ashtanga Hridayam Sutrasthanam IV/25-26:

"Exhaustive effort should be made to radically expel the malas (doshas as well as metabolic wastes) at the right times. Uncorrected accumulation will verily result in aggravation as well as cut short life itself." "Doshas which are subdued by langhana as well as pachana therapies can inevitably become re-aggravated, nevertheless those which are radically expelled by samshodhana (purification) therapies will not become deranged again." (italics added)

Lifestyle as well as Exercise: Balancing the Doshas

Scientific evidence suggests about 30% of all 572,000 cancer deaths (39,500 due to breast cancer) expected in 2011 will be related to being obese or overweight, inadequate physical inactivity or errors in nutrition as well as so are preventable.

the idea is usually clear of which only about 30-40% of all breast cancer cases can be traced to identifiable genes or a familial tendency. Of those, 5 to 10 percent of women have inherited defective breast cancer genes, the most common being BRCA1 or BRCA2. The remainder have forms of breast cancers in their families of which involve several genes.

of which leaves 60-70% caused by unknown factors. Some are environmental--toxins we breathe, drink, touch or are exposed to in some way. The biggest risk factors are simply being a woman (<1 percent breast cancers occur in men) as well as getting older (risk increases after age 50). We can't change of which, nevertheless we can change our lifestyles. The best recommendations are these six:

-Avoid hormone replacement therapy -Improve your diet -Exercise regularly -Follow not bad detection strategies -Maintain not bad Centeng weight -Consume less or no alcohol

Mental Health

The state of one's mental health is usually a direct reflection of how we think, feel as well as act as we face different life experiences. Our mental health determines how we handle emotional stress, relate to others as well as make choices. the idea is usually the emotional as well as spiritual resilience (atati shakti) which enables us to achieve happiness as well as to survive pain, sorrow as well as disappointment. Normal mental health instinctively creates an underlying belief in one's self-worth, as well as inside dignity as well as worth of different human beings as well as all life forms. Psycho-social-spiritual stress can play a role in breast health. To refresh the mind Ayurveda suggests the classical mental balancing as well as rejuvenation techniques described in Patanjali's system of Raja Yoga. Because there are eight aspects inside Raja Yoga path to enlightenment, the idea is usually also known as Ashtanga Yoga (eight-limbed). Patanjali's Yoga Sutras begins with the statement yoga cittavritti nirodhah (I/2), "Yoga is usually for the restraint of the activities of the mind". They proceed to describe the ways in which mind can create false ideas as well as understandings, as well as details the eight steps of which can taken to escape via the unreal.

Meditation techniques have been shown in numerous research studies to positively influence the physiology. The regular practice of yoga postures (asanas), breath control techniques (pranayama), as well as dhyana (meditation) is usually the most effective way to relieve anxiety, depression as well as emotional stress, according to Ayurvedic tradition. Although the mechanism by which meditation helps re-establish mental health is usually not clear, we do know of which these techniques provide periods of profound sensory as well as cognitive rest. The regular dissociation of the senses via their sense objects as well as the withdrawal of the attention within appears to Discharge deep-rooted stresses of which have lodged inside structure, chemistry as well as energetic matrix of the mind-Centeng.

Herbal Medicines

Ayurvedic herbal medicine regimens are not conceived using the design of a specific drug to neutralize or suppress a specific symptom or disease (allopathic design). In fact, successful treatment depends on rational as well as logical actions of a mixture of plant substances coupled with the incomprehensible healing intelligence of Nature. The intention of herbal treatment, like all forms of Ayurvedic therapies, is usually to up-regulate the innate healing capacity of the human being. Herbal treatment may be categorized according to the following scheme which forms a sequence for the prevention of any disease including breast cancer as well as also for the treatment of many diseases.

1. Separation of Dosha as well as Dushya (Sammurcchana Bhanga)

2. Autodigestion of Ama (Ama pacana)

3. Clearing of the Srotasmi (Shroto Vishodhana)

4. Optimization of Agni (Dipanagni)

5. Strengthening of Immunity (Vyadhi Kshamatva)

Separation of Dosha as well as Dushya (Sammurcchana Bhanga)

The initial action which must be taken inside treatment of disease is usually the separation of the vitiated dosha via the dushya. Since many on the subsequent steps in treating disease are strong measures aimed at the doshas, if separation of the healthy tissue is usually not achieved first, these treatments can as well as will harm the tissues as well as the associated srotas as well as vital organs. The degraded dosha as well as the affected tissue or organ becomes joined together like the milk fats as well as ghee are joined together in milk. as well as just as we heat the milk in order to separate the ghee via the milk fats, the herbal substances which accomplish the separation of dosha via dushya (a process called sammurchana bhanga) contain the following gunas: hot (ushna), sharp (tikshna), penetrating (sukshma), rapid onset (vyavam), purifying (punanam), destructive (nashita), as well as separating (viyujate).

The following herbal as well as herbomineral medicines contain the action of separating dosha as well as dushya. This particular list is usually by no means complete. Please note of which many of these medicines can be toxic as well as cause

adverse reactions. They should therefore only be given for short courses as well as only under expert supervision.

Terminalia arjuna

Trailokya Rasa Chintamani

Datura metal Boswellia serrata

Aconitum ferox Tamra Bhasma

Strychnos nux vomica Heerak Bhasma

Semicarpus anacardium Holarrhena antidysenterica

Abhrak Bhasma Embelia ribes

Autodigestion of Ama (Ama pacana)

The operative principle behind the reversal as well as removal of ama is usually to temporarily stop providing nutrition to those parts of the Centeng which we wish to purge of ama. In clinical application, This particular is usually achieved most readily, not with herbal medicines, nevertheless rather through fasting. Fasting is usually advocated as a bona fide approach for the removal of ama when found to be present or to prevent its formation. Like any different therapy, the idea is usually prescribed as well as supervised by an experienced physician.

During the fasting period, no completely new nutritive substances are available to the digestive system. Therefore the jathara agni as well as various dhatvagnis are utilized for the digestion of the accumulated ama. The fasting period can be as short as one or two days, or may extend for up to two weeks under medical supervision. There are several herbs as well as formulations which have been found to be effective in supporting as well as augmenting ama pacana:

Zingiber officinalis, Terminalia chebula, Tinospora cordifolia, Terminalia bellerica, Berberis aristata, Coriandrum sativum, Piper longum, Alpinia galangal.

Clearing of the Srotasmi (Shroto Vishodhana)

Whereas ama pacana is usually effective in transforming as well as liquefying the waste materials inside tissues,

the process known as shroto vishodhana draws these substances out of the tissues as well as into the appropriate channels of elimination (i.e. Stanya Vaha Srota). In addition, This particular process initiates movement inside proper direction inside srotasmi for the expulsion of the wastes. This particular stage requires of which no matter what the primary doshic imbalance may be (Vata, Pitta, or Kapha), the Vata dosha needs to be in a balanced state. Thus is usually because Vata dosha is usually what creates movement of the wastes. A balanced Vata dosha moves the wastes inside proper as well as natural direction.

Medicines which act on the rasa, rakta, mamsa, meda, as well as sukra dhatus as well as their corresponding srotas are used in promoting breast health. These medicines will promote the elimination of doshas via the tissues without harming the tissues as well as include:

Holharrhina antidysentrica, Cissampelos pareira, Tricosanthe dioica, Cyperus rotundus, Picrorrhiza kurroa, Azadirachta indica, Hemidesmus indicus, Triphala, Piper nigrum, Acorus calamus, Curcuma longa, Aegle marmelos.

In addition to these herbal medicines, anuvasana bastis (oil-based enemata) or often administered during This particular phase to promote the proper flow of Vata dosha inside srotas. Also there are specialized techniques of breast massage which are performed with specific oils (i.e. Narayana, Vishagarbha, Chandanbala Laxadi) as well as can be taught to patient to perform at home.

Optimization of Agni (Dipanagni)

There is usually not just one biological process occurring within our bodies as well as mind which does not depend on agni. Our intelligence, awareness, energy, appearance, perception, immunity, as well as life itself is usually kindled by its power. There are thirteen forms of agni as we have outlined earlier. The most important is usually jathara agni--which presides over as well as creates all the others. Any disturbance in jathara agni will result in incomplete as well as improper digestion as well as the formation of ama. Some of the herbal medicines which help to stimulate as well as balance the jatharagni as well as, indirectly, all the agnis of the Centeng are as follows:

Gingiber officinalis

Piper longum

Piper nigrum

Cayenne pepper

Plumbago zeylanica

Strengthening of Immunity (Vyadhi Kshamatva)

The capacity to resist disease depends prominently on a substance known as ojas. Ojas is usually formed via the best as well as purest parts of each of the seven bodily dhatus; the idea is usually said to be the quintessence of human tissue metabolism. Like bees make honey by gathering the essence of several species of flowers, ojas is usually formed via the saptadhatus. There are certain plant-medicines which increase ojas as well as are therefore called jīvanīya gana aushadhi, medicines which sustain Life. Some of these include:

Withania somnifera, Curculigo orchiodes, Asparagus racemosus Phaseolus trilobus Hemidesmus indicus Ocimum sanctum Tinospora cordifolia Eclipta alba Emblica officinalis Shilajitu

Glycerrhiza glabra Terminalia chebula

In addition, medicines like Triphala Guggulu, Kanchnaar Guggulu, Arogyavardhini, Maha-manjishthadi kwath, Guduchi (Tinospora cordifolia), Gokshur (Tribulus terrestris) as well as the two most renowned Ayurvedic compound preparations Triphala as well as Chywanprash are used on a long term basis to prevent recurrence.

Medicines like Medhohar-Guggulu, Chandraprabha-Vati, as well as Trivang-Bhasma are also used according to the presentation of symptoms.

To prevent or reduce side effects via chemotherapy as well as radiation therapy, Ashwagandha, Shatavari, Kamadudha, Shankhbhasma vati, Laghu sutshekhar vati as well as Shunthi (Zinziber officinale) can be used.

Patwardhan as well as Gautum5 summarize the results of preclinical studies on the cytoprotective potential of W. somnifera as well as its constituents. They include reports on the inhibition of breast as well as colon cancer cell lines compared to doxorubicin after the administration of withaferin A as well as an increase inside response to radio-resistant tumors when radiotherapy is usually combined with withaferin A treatment, among others studies.

Triphala is usually an Ayurvedic herbal rasayana formula consisting of equal parts of three myrobalan fruits: Amalaki (Emblica officinalis), Bibhitaki (Terminalia bellirica), as well as Haritaki (Terminalia chebula). Rasayana preparations are adaptogens as well as can be taken for life without fear of side effects. Triphala was recently found to dose-dependently induce apoptosis in human breast cell cancer lines (MCF-7) as well as mouse thymic lymphoma (barcl-95). Treatment did not affect neither normal human breast epithelial as well as peripheral blood mononuclear cells nor mouse liver as well as spleen cells. Direct oral feeding of triphala to mice (40 mg/kg for 13 days) resulted in significantly (P < 0.05) reduced tumor growth as well as more than three times higher levels of apoptosis in excised tumor tissue. According to the researchers, increases in intracellular reactive oxygen species appeared to be involved with induced cytotoxicity, supporting the hypothesis of which the antioxidant effect of triphala fruits is usually at least partly responsible because of This particular anticancer activity (Sandhya et al.)6.

Chywanprash

Oxygen radicals are continuously generated within our cells. This particular is usually a result of normal breathing which creates something called hydroxyl radicals. These molecules damage your DNA, producing the mutations of which initiate as well as sustain health issues later on. Studies suggest of which a diet of which is usually rich in antioxidants may help to support breast health. This particular has led to the current nutritional recommendation of which we all should consume at least 5 portions of fruits or vegetables each day.

Chyawanprash is usually significantly more powerful than different single antioxidant; the idea is usually up to 1,000 times more effective per dose than comparable amounts of Vitamin C as well as Vitamin E in scavenging free radicals as well as preventing damage to the Centeng. the idea provides full-spectrum, super-antioxidant power. Traditional literature states of which Chywanprash improves cardiovascular as well as neurological functioning, reduces toxicity of the dhatus, improves immunity, balances emotions, as well as improves mental clarity.

Conclusion

All matter is usually energy vibrating at different rates. The fundamental state of the universe contains all possible forms of undifferentiated matter (i.e. energy) vibrating in coherent harmony. Human beings, because we are a part of the natural universe, also have a fundamental vibration of which harmonizes with the rest of the creation. Illness, including cancer, is usually a manifestation of disharmony which arises inside individual's core vibration due to stress, environmental adjustments, emotional distress, physical injury, dietary indiscretion, or an infinite number of physical, mental, or spiritual factors. Healing is usually therefore initiated by restoring the normal vibratory state to the individual as a whole as well as to the vulnerable or diseased Centeng part. The Ayurvedic therapies mentioned in This particular paper are not the only methods available via This particular comprehensive science, nevertheless will help us begin to understand how our mothers, wives, sisters as well as daughters can keep their bodies free via toxins as well as impurities as well as their immunity high even in modern times as well as so avert the scourge of breast cancer.

The Ayurvedic Approach to Breast Health

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